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Some of our great schemes work out right away, many do not.
But these ideas are often thought about very deeply before we decide to put the plan into action. We use deeply held principles to guide our plans into action.
Our primary principle is that we make the world a better place for all that come into contact with our actions. Another principle is to try to include, into everything we do, the idea that we cannot know the true outcome of what we do, so as insurance against doing something which is of no use to anyone we always try to include many possible outcomes in everything we try to do. We use this multiplicity of outcome principle to guide our decisions involving others, but our primary principle always involves making the world a better place for ourselves (a greater good principle).
Before reading on, there are a few (potentially new) words that might be helpful to know:
- A "dolan" is a thing which decreases the general happiness of any activity.
- A "hedon" is a thing which increases the happiness of any activity *.
This being known I will try to explain how we think about our ideas prior to doing: by using our electric bicycles as an example. If you believe in cost to benefit ratios, then these bicycles deliver at least five times the benefit (perhaps more) than they do cost, just from the one act of buying them.
When we first thought of buying ourselves electric bicycles (expenses are always dolans) . We said that one of the primary uses would be to use them to run into Banks (three miles down a purpose built bike path in the country) for food and restaurants. This was our stated primary benefit and the reason we used to justify the expense.
But the benefits are manifold: Riding into town keeps us off the highway (decreasing the traffic and therefore reducing the world's pain, both hedons); saves gas and money (better for our world and wallet, both hedons); and provides good recreation (both physical and emotional hedons).
The benefits continue where they do not directly effect our outcomes: The people who created and maintain the path we ride on did this to increase the benefit themselves and the world they live in (hedons abounding). The benefit to the Store we bought the milk from, the truck that brought the milk, the machine makers that put the milk into the cartons, the farmer who milked the cow, and the cow itself, likely all received benefit of our riding into town for milk. And I didn't mention the people involved in providing the bikes. So the one simple (potentially hedonistic) act of buying the bikes becomes a multiplicity of benefit; both for ourselves, and for some in-known mass of un-named others, while doing little to add suffering to the world in general. But this is not simple conjecture or justification for our excess of materialism,. There are real world benefits which can be counted all along the way. This week we made the short bicycle trip into Banks twice; once to get propane tanks and tractor fuel filled (a bad idea that worked out) and to get lunch (a good idea which benefited both ourselves and the people we transacted with (people like ourselves who dream of having a brew-pub but have too few customers at present)). We made another trip into Banks to get a few groceries (the intended use of the bikes). These trips out were nice, the rides home nicer. So both direction greatly increased the happiness of ourselves and our world.
But there are other uses for these expensive bikes which reduces the impact of the expense (dolan) while increasing the benefit (hedon): We often run the other direction on the trail, riding away from town and into the hills, purely for recreation (one of the intended outcomes of the larger Farm conception). A few Saturdays ago we took one such trip. Intending the ride to be about looking in on a place to see if they sold chicken feed (and we did this). We also, accidentally, found a wonderful coffee place where people can simply go to sit around on a gloomy day (recreation: hedon). This great little re-purposed feed and food place in Buxton serves wonderful drinks on a pay-as-you-like (or can) basis. The trip was nice for us; we got great coffee (having no cash in our pockets greatly made a difference in happiness on both sides) and spent time warming ourselves and solving part of a community jig-saw project. So our benefit was also a benefit for the people who built this place to give to their community (their expressed goal). Just as we intend to improve our world, these people also to improve their own.
So two simple primary benefits, like using a bicycle for the work-a-day use of getting groceries or riding around in the countryside, becomes a multitude of benefit for the local world in general. All of this benefit from a few electric bicycles . . . But these trips are not the only uses we envisioned for the bikes even as we searched them out and wrote the check.
We might use our bikes to forage the forest for plants and decorative wood to use in our "Crackedpot Garden" idea (little garden spaces people might take home to improve their world and help ourselves as well). In this we might realize the benefit of our spent labor (labor is an expense: dolan) and realize the benefit of the recreational and transnational nature of finding free stuff, building good stuff, selling expensive stuff, and having that loved stuff decrease the suffering of our world in general (all of this massively hedonistic). Of course we put a burden on nature somewhat (dolan), but we can mitigate this by caring for nature as we work with its output. But the possible benefit of these simple bikes might continue even further:
We might share our benefits (hedons) and rent the bikes to others (hedons) who would like the same experiences (massively hedonistic), but have no need for the expensive things on a full time basis (hedons), and realize the money (hedons) for use in other good projects (potentially wildly hedonistic). Only yesterday I though that it might also be interesting to pull a small trailer with a bike, perhaps to sell strawberries at one of the trail-head areas this Summer. The benefit to ourselves and to others from the one decision seem infinite and absolutely justify the expense.
The e-bikes are a good example of, through right thought and right action, doing good in the world. But the bicycles are just one of multiplicity principle in action, when guided by the greater good principle in action, that have worked out so far. Another good example of this is the hoop-houses we built: while providing a warm place for propagating plants for ourselves also serve as vegetable growing space for tomatoes and other vegetables for people to take home and enjoy in Summer, and also serve as a sunny and dry recreation space in Winter, when the weather is too horrible to get out of the house much. Yesterday evening, after working outside most of the day, then riding into town on our e-bikes for groceries, we relaxed in our hammock in the waning sunshine, inside of the greenhouse. It was a beautiful seventy-five degrees in there, reminding us both of laying out on late afternoon Summer days. Outside it was nice, but under forty, with a wind out of the East. An excess of hedons bordering on hedonistic, but having too many benefits without creating negative benefits to become a negative thing in the world.
As stated in the preface, most of our good ideas involve doing some thing which does the work of more than one thing and we hope that the things we do increase greatly the happiness of the world and remove (if only for a moment) the suffering from those who come to the Farm looking for just one thing: to make their lives better.
The Farm itself, written large, is another multi-use idea that, at its heart, is intended to become a place for people to disconnect with the outside world so that they can re-connect with the world and its people in a restorative way (just as we have). We hope to provide a place and activity that will remind those who come here about what is truly important. It will: grow food to feed people to make them healthier; grow food to make us money; grow food so that people can get closer to the experience of their food. And there are growing things on the Farm which are not food as well: flowering plants for sale to decorate peoples homes; but also to walk through on a nice day; so that they can disconnecting from the work-a-day world and re-connecting with themselves and their people. We have animals to look at and interact with. And the future plans for weddings and hospitality are only pipe dreams today. Imagine if it works.
We hope to do this sort of thing a great deal as the coming years go past. But in reflection, it seems we are on the right path.
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*A person who engages in the world solely for the purpose of their own happiness (even at the expense of others) might be called called "hedonistic". The intention of doing something which might make some other person unhappy is the negative outcome of hedonism, but hedonism is not inherently negative. You might overdo happiness too.
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